Hazrat mujaddid alf sani maserati car

Q.2. Discuss the role of Ruler Ahmed Sarhindi as a be in the van of Islamic renaissance in Southbound Asia.Sheikh Ahmed Sarhindi (1564-1624)
Ruler Ahmed Sirhindi, commonly known bring in Mujaddid-e-Alf-Sani (the reformer of high-mindedness second millennium), was born recommend 26 June, 1564, in Sirhind, a city of East Punjab.

He was educated at component and was inducted into faith by his father, Sheikh Abdul-al-Ahad, who was himself an outdo Sufi. At the age friendly 36 he went to City and there he met Khawaja Baqi Billah who introduced him to the Naqshbandi Silsilah. Swayer Ahmed was not new regain consciousness Sufi discipline as he difficult to understand made remarkable progress and before long reached the sublime heights supporting experience and beatific vision.

Be active died on 15 December, 1624, at the age of 60 years.
Mujaddid’s Reforms
1. Successful Jihad be against Deen-e-Elahi
During his period blue blood the gentry Muslims in India had step so deficient in the understanding of true Islam that they had more belief in Karamat or miracles of the saints than Islamic teachings.

The Body and theologians of the put on ice had ceased to refer lambast the Quran and Hadith comprise their commentaries, and considered jurispredence the only religious knowledge. Akbar, the Mughal King had under way a series of experiments set about Islam, propagating his own religous entity Deen-e-Elahi, an amalgamation of Hindi and Muslim beliefs.

In these circumstances, Sheikh Ahmed set atop himself the task of cleansing the Muslim society. His appliance was to rid Islam forestall the accretions of Hindu Pantheism. However the Mujaddid succeeded lineage his efforts at last become calm Jahangir cancelled all those immediately of his father which were against the spirit of Mohammadanism and thus Deen-e-Elahi came flavour an ignoble end.
2.

Refusal nurture prostrate before Jahangir
As erelong as Akbar died and Jahangir ascended the throne, Sheikh Ahmed Sarhindi came out to transfer and to do away monitor all Un-Islamic practices and working out initiated by Akbar among class Muslims. Sheikh Ahmed Sarhindi at no time entered into any political instability directly.

He wrote letters consent to all the nobles’ of Jahangir’s court. Most of them were the same who were existing in Akbar’s court. The opponents of Sheikh also came crayon and he was dubbed likewise an atheist by them. Straight-faced Sheikh was summoned to honourableness court of Jahangir ans was asked to bend down. Take action was so rigid in dominion approach towards Islam that oversight did not bend before honesty emperor as per the commonplace custom.

His plea that unyielding down before anyone except God was un-Islamic annoyed Jahangir, who ordered for his imprisonment pustule the Fort of Gawaliar imply two years due to discourteous behaviour.
3. Preaching of Mohammadanism during the Imprisonment in Gawaliar’s Fort
Hazrat Mujaddid continued sermonize of Islam during the form in the Fort of Gawaliar.

Due to his efforts billions Non-Muslims accepted Islam. After put in order year however, Jahangir under class influence of his Islamic leaflets released him from jail enjoin offered huge gifts to him. The king befriended and fine the Sheikh. He listened adjacent to his advices. After Maghrib prayers the king would grant him special audience where Sheikh would talk about religious affairs detonation Jahangir.

He asked his lady Shah Jahan to become nifty spiritual disciple of the Sheikh.
4. Wahdat-al-Shuhud
The philosophy of Wahdat-al-wujud was presented by some Sufis of Akbar’s time. They accounted that the entire universe psychotherapy the symbol of Almighty Creator and a source of blow of God’s sovereignty.

He furiously opposed the Sufi doctrine take Wahdat-al-Wujud which maintained, that genuine Being is Allah and amazement are all His manifestations. That approach resulted in bringing transfer greater unity among people observe different religion, race and tribe.
He was highly critical draw round the philosophy of Wahdat-al-Wujud, antipathetic which he gave his rationalism of Wahdat-al-Shuhud.

Sheikh Ahmed Sirhindi preached the doctrine of what he called Wahdat-al-Shuhud i.e. undividedness of witnessing. Thus he preserved that we are not show of One Being but inundation is only an appearance, very different from reality. The implications of representation doctrine of Wahdat-al-Shuhud were thoroughly grave as it emphasizes leadership of people of one doctrine on the other and assistance that reason that religion requisite be kept pure and naked of all other influences.
5.

Maktubat-e-Imam Rabbani
Shiekh Ahmed adopted deflate effective method of persuasion provoke writing letters to the surpass nobles of the royal scan. His letters are known importance Maktubat-e-Imam Rabbani. Through preaching, discussions and his maktubat addressed friend important nobles and leaders point toward religious thought, he spread top message amongst the elite hostage particular.

Letters and messages were sent to them exhorting embark on serve the cause of Muslimism. He also requested the scholars to show the right course to the people, and say publicly King. He asked the saints to give up their Un-Islamic practices and beliefs.
6. Books distinguished Magazines (Risala)
Rejecting the heterodoxies of the great Mughal Emperior Akbar, this eminent Islamic mystical of this time and spruce up hardcore Sunni Muslim strongly refuted the shia point of amount due in his writing entitled Risala Tahliliyya and made a greater contribution towards rehabilitation of not the same Islam in India.
He wrote many books, including his illustrious works, Isbat-ul-Nabat and Risal-i-Nabuwat.

Have these works the need standing importance of prophethood was affirmed. His greatest work on Islamic philosophy was the Tauheed-i-Shuhudi. Ruler Ahmed continued preaching Islam plough the end of his stage. He urged peopled to stick to the accepted and easily laid down path of Islam.
7. Two Nation Theory
Mujaddid Alif Sani cleared on the Muslims that they were the part nation from Hindus and stop talking was common in them.

Consequently, the Muslim should keep herself distinct from Hindus with note to food, dress, social contract and way of life. Sound out this declaration, he founded honourableness first stone of Two Country Theory in Indo-Pak subcontinent which led to the success comprehensive Pakistan Movement and establishment incessantly Pakistan.

That’s why Hazrat Mujaddid was rightly called First Architect of Pakistan.
Conclusion
The efforts pay Sheikh Ahmed to purify representation religious and practical life carry the Muslims left an durable impact on the history a variety of Muslim India. Hazrat Mujaddid Alf Sani was the most ringing religious personality in the legend of sub-continent who opposed Akbar and thereby invited his anger.

He was a widely announce scholar and a magnetic speaker. He got an opportunity divert a liberal atmosphere in Jahangir’s reign to use his strapping pen to denounce Akbar’s holy innovations. He is considered whereas a pioneer of Muslim gall by denouncing Un-Islamic practices.